PENGARUH MATA KULIAH AQIDAH AKHLAK TERHADAP NILAI BUDAYA ISLAMI MAHASISWA DI UNIVERSITAS MUHAMMADIYAH SUKABUMI

Ika Sofia Rizqiani(1*), Fenty Sukmawaty(2)

(1) Universitas Muhammadiyah Sukabumi
(2) Universitas Muhammadiyah Sukabumi
(*) Corresponding Author

Sari


Moral education in an era full of technological sophistication is needed so that life is not arbitrary. If the morals of youth, especially ummi students, do not have good morals, it is difficult for lecturers to create the next generation of Islamic culture. Religion and culture influence each other. Religion affects cultures, groups, communities, and ethnic groups. Culture tends to change which has implications for the authenticity of religion. The methodology of this research uses the distribution of questionnaires and filling out questionnaires aimed at students who have followed the Aqidah Morals course using a quantitative approach. The method used is descriptive associative method. This research uses descriptive because it is described based on the results of facts in the field. There are three variables, namely Y Islamic culture, XI course values, and X2 understanding. The Regression Model/Equation Y -2.404 + 1.005x₁ + 0964x₂ Y Culture X₁ Value X₂ Understanding With the regression model above, it is known if the value and understanding are constant (zero ) then the Islamic culture of students at UMMI will have a negative value, so that it can be concluded "Students' values and understanding of Aqidah Akhlak courses play an important role in building Islamic culture of students at UMMI." become a person's culture and habits. So that the culture of having good morals becomes a good culture, both for individuals as servants of God, or as social beings. Research can be a tip to build and create students to become students who have Islamic culture and have good morals.


Kata Kunci


Moral education, Aqidah akhlak, student at UMMI

Teks Lengkap:

PDF

Referensi


Aridarmayasa. 2018. Edisi9 April . Kebudayan Menurut Para Ahli. Opgehaald van Aridarmayasa blog: https://blog.isi-dps.ac.id/aridarmayasa/definisi-kebudayaan-menurut-para-ahli

AbuAhmadi dan Noor Salimi.1991. Dasar-dasar Pendidikan Agama Islam. Jakarta: Bumi Aksara

Abudin Nata.1997.Akhlak Tasawuf , Jakarta : PT. Raja Grafindo Persada

Aminuddin, dkk, (2006), Membangun Karakter dan Kepribadian melalui Pendidikan Agama Islam, Jakarta: Graha Ilmu

C A Van, P. 1993. Strategi Kebudayaan, Terjemahan Dick Hartoko. Yogyakarta: Penerbit Kanisius.

Dzakiah Darajat. 1993.Pendidikan Islam dalam Keluarga dan sekolah. Jakarta :CV.Ruhama.

Hamzah Ya’qub.2013.Etika dalam Islam. Bandung : Diponegoro

Koentjaraningrat. 1983. Pengantar Ilmu Antropologi. Jakarta: Aksara Baru.

Laraasati, P. P. 2020. Teori Evolusionisme (Antropologi Hukum).

Mazzia, L. 1994. Kebudayaan. padang: Institut Keguruan dan Ilmu Pendidikan (IKIP)

M.Daud Ali.1998.Pendidikan Agama Islam.Jakarta: PT.Raja Grafindo Persada

Rachmat Syafei.2000.Hadits tentang Aqidah Akhlak Sosial dan Hukum. Bandung : Pustaka Setia.

Robita, I. 2021. TEORI EVOLUSIONISME DILIHAT DARI SUDUT PANDANG ANTROPOLOGI. Padang: Universitas Ekasakti Padang.

Syaltut Mahmud.1995. Aqidah dan Syariah Islam. Jakarta : Bina Aksara.

Sugiono, 2013. metode penelitian Pendidikan pendekatan kuantitatif, kualitatif dan R&D. Bandung : Alfabeta.

Ulil Amri Syafri, 2014.Pendidikan Karakter Berbasis Al Quran, Jakarta : PT Raja Grafindo Persada

Yunahar Ilyas, 2011. Kuliah Aqidah Islam, Cet. XIV, Yogyakarta: LPPI (Lembaga Pengkajiandan Pengamalan Islam)

Yunahar Ilyas, 2011. Kuliah Akhlak, cet. XI (Yogyakarta: LPPI Lembaga pengkajian dan pengamalan Islam.

Zainal Arifin. 2007. Penelitian Pendidikan, Bandung : PT Remaja Rosdakarya




DOI: http://dx.doi.org/10.31602/alsh.v9i1.10139

Refbacks

  • Saat ini tidak ada refbacks.


Al-Ulum : Jurnal Ilmu Sosial dan Humaniora by https://ojs.uniska-bjm.ac.id/index.php/ALSH is licensed under is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.